三孔导游词 济宁三孔导游词（优秀10篇）
曲阜孔庙则是祭祀孔子的礼制庙宇。这座全球规模最大的孔庙，气势雄伟、金碧辉煌，与北京故宫、承德避暑山庄并称中国三大古建筑群。1994年，与孔府、孔林一起被列入“世界文化遗产名录”。下面是书包范文为小伙伴们整理的济宁三孔导游词（优秀10篇），希望能够帮助到朋友们。
孔景区导游词精简版 三孔的导游词13000字 篇一
before i came to qufu, many of my friends may have known a lot about qufuand confucius, but some of them didn't know much about them. now, before i enterthe scenic spots, i'd like to briefly introduce qufu and confucius.
qufu is located in the southwest of shandong province, china. there are620000 people in qufu, including an urban population of 100000 and an area of890 square kilometers. the word "qufu" first appeared in erya. ying shaoexplained in the eastern han dynasty that there was a fu in the city of lu, andweiqu was seven or eight li long, so it was named "qufu". in 1012, the fifthyear of dazhongxiangfu, emperor zhenzong of the song dynasty, in order tocommemorate the birth of xuanyuan yellow emperor, the ancestor of the chinesenation, in qufu, he once changed his name to xianyuan county. in 1129, emperortaizong of the jin dynasty renamed qufu, which is still in use today. qufu is asmall city. however, qufu is also an ancient city with 5000 years ofcivilization and culture. in this sacred and ancient land, there are four peopleleft traces of the three emperors and five emperors in ancient chinese ing to historical records, emperor century and other historical records,"the yellow emperor was born in shouqiu", "shaohao ascended the throne from thepoor sang, called qufu as the capital, and was buried in yunyang mountain". now,eight miles east of qufu, there is still a pyramid tomb, shaohao is a chinese saying that "people go to the top, water flows to thebottom". can we understand that our ancestors of the chinese nation migratedfrom here, from the middle and lower reaches of the yellow river to the centralplains, to the loess plateau, while our mother's rivers, the yellow river andthe yangtze river, galloped down from the loess plateau, and finally flowed intothe sea in fact, most of the sages in jiangbei came from qufu. in the feudaltimes of china, there were six saints granted by the emperor. they wereconfucius, mencius, fushengyanzi, shushengzisi, zongshengzengzi andyuanshengzhougong. the first four were born in qufu. the last two were disciplesof confucius and fiefdoms in qufu. zhougong was the king of the state of lu for33 generations, and shandong has been called lu since then. now there are manycultural relics in qufu, including 4 national cultural relics, 11 provincialrelics and more than 100 municipal relics. in 1982, qufu was announced by thestate council as one of the first batch of 24 historical and cultural cities inchina. in 1994, qufu's "three confucius" was officially listed as a worldcultural heritage by the united nations. because of its important contributionto oriental culture, many people call qufu one of the three holy cities in theworld: "oriental mecca". here, you have to ponder, but also can not helpfeeling, because here is deeply rooted in the chinese nation, deeply rooted intraditional chinese culture.
dear friends, in china, in the east, a land with a history of 5000 years ofcivilization, you may not understand the inscriptions on bronzes, or what thehuman head and animal body represent or symbolize. however, when you walk intothe life of the chinese people and walk on the ancient land where the chinesenation thrives and works to create, you can feel and touch the confucian culturein the daily life of the chinese people, and then you can experience thedifferences between the chinese people and other nationalities in their way oflife, customs and ideals. no matter from which angle or level you explore thepersonality and character of the chinese nation, it is not difficult to find thegene of confucian culture. in the long process of historical evolution,confucian culture has almost become the synonym of chinese traditional founder of confucian culture is confucius.
confucius was born in 551 b.c. and died in 479 b.c. at the age of 73. whenconfucius was 3 years old, his father uncle liang he died. when he was 16 yearsold, his mother yan zheng died. young confucius became an orphan and began hislife of making a living, studying and struggling alone in a hierarchical feudalsociety.
as a young man, confucius studied hard and asked questions frequently. inhis youth, he mastered the six arts of etiquette, music, archery, imperial,calligraphy and mathematics, and then mastered the six classics of poetry,calligraphy, etiquette, music, changes and spring and autumn, which laid thefoundation for the establishment of confucian culture.
at the age of 30, confucius set up a school to teach students, and began along education career. he was the first to give private lectures in china, toface the public, and to advocate "education without discrimination". he becamethe first great educator in china and the world.
when confucius was 51 years old, he became a magistrate of zhongdu , he worked as a prime minister in lu. however, not long after that, heresigned and left the state of lu to begin his 14 year tour of othercountries.
when confucius returned to the state of lu at the age of 68, he devotedalmost all his energy to teaching and literature collation until his ius's life is a life of wandering and suffering, a life of hard work andencouragement, a life of spring breeze and rain, a life of cultivating talents,a life of writing books and writing stories, and a life of saving the , although his body has gone up in smoke and ashes, his thoughts havepenetrated into the hearts of every oriental. he has cast the personality andcharacter of the chinese nation. with the development of history and socialprogress, confucius will also guide mankind to stride into the 21st century.
there are many cultural relics and tourist attractions in qufu, most ofwhich are related to confucius and confucius culture. now we are located in thesouth gate of the ancient city of qufuming. to the north of the gate is theconfucius temple, which is known as one of the three ancient buildings in are four characters "wanren palace wall" above the gate. ren is an ancientunit of length, one ren is about 8 feet. it is said that some people praisedconfucius disciple zigong for his knowledge. after hearing that, zigong said,"human knowledge is like a palace wall. my knowledge is only as high as the topof the wall. people can see everything in the wall when they see it. butconfucius, my teacher, has several walls. if you don't find other doors, youcan't see the beauty of the temple and the variety of houses inside the wall.".in order to express their admiration for confucius, hu zuanzong in ming dynastywrote "wanren palace wall" on the city gate. in order to show his worship forconfucius, emperor qianlong in qing dynasty took down the stele and replaced itwith "wanren palace wall". this is the origin of "wanren palace wall".
confucius temple is a temple built by later generations to offer sacrificesto confucius. it was built in the second year after confucius died. with an areaof 327.5 mu, it imitates the imperial palace system. it is divided into ninecourtyards and arranged symmetrically on the left and right. the whole buildingcomplex has 466 rooms, including five halls, one pavilion, one altar, twoverandas, two halls, 17 stele pavilions and 54 gate squares, with a length ofabout 1 km from north to south. confucius temple is the only isolated example inthe history of architecture in the world, which is magnificent, large in area,long in history and well preserved.
outside the east wall of the gate of confucius temple, there is a tabletsaying "officials and people wait to dismount here". in the past, any officialwho came here, military officials would dismount and civil officials woulddismount to show respect for confucius.
the first stone square of confucius temple is called "jin sheng yu zhensquare". mencius once had such a comment on confucius, he said: "confucius iscalled jidacheng, jidacheng, jinsheng and yuzhenzhi.". "jin sheng, yu zhen"refers to the whole process of playing music, which starts with striking thebell and ends with striking the rock. it refers to the great achievement ofconfucius' thought of gathering ancient sages and sages. on the lotus throneabove the stone square, there is a unicorn monster called "ward off evilspirits" or "roar from the sky". this is the only ornament that can be used inthe royal palace of feudal society.
the first gate of confucius temple is called "lingxing gate". "latticestar" is also known as tiantian star. the ancients worshipped heaven first."lingxingmen" was written by qianlong. "taihe yuanqi" square is similar to"jinsheng yuzhen" square. the inscription is written by zeng mian, governor ofshandong province in ming dynasty, praising confucius thought as heaven andearth produce all things. there is a waist gate in the east and west of thecourtyard, and it is written in the east that "demou is as big as heaven andearth, and his theory is the best in ancient and modern times.". this gate iscalled "shengshi gate". from here, we can feel profound and profound. the word"holy time" is taken from the sentence "confucius, the sage of the time" inmencius, which means that among the sages, confucius is the most suitable onefor the times.
when you cross the shengshi gate, you will face the small stone bridge,which is called bishui bridge. there are two gates on both sides of the bridgeto the south. the east gate is called "quick view gate", which means to seefirst. the west gate is called "yanggao gate", which praises confucius' profoundknowledge. when we enter the gate, we call it "hongdao gate". these three wordsare taken from the sentence "people can promote taoism" in the analects ofconfucius. weixing gong, in order to praise confucius for expounding the "tao"of yao, shun, tang and wenwu. this gate is also the gate of confucius temple in1377. then there is "dazhongmen". dazhongmen is the gate of confucius temple insong dynasty. its original name is "gonghemen". its meaning is related toconfucius' doctrine of the mean. looking south from this gate, we can see thehistorical evolution of confucius temple on the one hand, and the continuousexpansion of confucius temple on the other. these buildings include qing dynastybuildings, ming dynasty buildings and song dynasty buildings. they were built indifferent times the craftsmen are different, but they all cooperate with eachother and complement each other to form a whole. looking at the confucius templearchitecture, we can see part of the development history of chinese feudalsociety.
this monument was erected in 1468, the fourth year of chenghua in mingdynasty, so it is also called "chenghua monument". it was erected by zhujianshen, emperor xianzong of ming dynasty. the monument is 6 meters high and 2meters wide. this tablet is famous for its exquisite calligraphy, and itsinscription is written in the form of argumentation, which can be said to be themost highly respected of confucius. please look at the upper right corner. itsays: "only the way of confucius can not be absent in one day when there is aworld." it also says: "the way of confucius is in the world, like cloth, silk,millet and shu, and people's daily use can not be absent.". the animal under themonument is not a tortoise. it's called _ 屭。 it's the son of the dragon. it canbear heavy loads, so it's used to carry the monument. there's a saying that "adragon has nine sons, but not a dragon". in the confucius temple, you can seethe dragon and his nine sons. local people often come here to touch _ 屭。 theysay: "touch _ 屭's head, never worry, touch _ 屭， never get sick.".
the wooden structure in front of us is called "kuiwen pavilion", which usedto be the library of confucius temple. "kuixing" is one of the twenty-eightconstellations, with sixteen stars, "buckled and hooked, like a painting ofwords". later, people evolved it into the head of civil servants. the feudalemperors compared confucius to the kuixing star in the sky, so confucius wasalso known as "civil servants of all ages". the pavilion is 23.35 meters high,30.1 meters wide and 17.62 meters deep, with triple cornices and four layers ofbrackets. its structure is solid and reasonable. during the reign of emperorkangxi, there was a big earthquake in qufu, where "nine houses in the worldexist, one in the world exists". however, kuiwen pavilion stands upright andsafe, which shows the wisdom and superb architectural art of the ancient workingpeople in china.
we are now entering the sixth courtyard of the confucius temple. in frontof you are 13 stele pavilions, 8 in the south and 5 in the north. there are 55stone tablets of tang, song, yuan, ming and qing dynasties in the pavilion. mostof the inscriptions are in chinese, ba si ba and manchu. the stone tablet in themiddle of this row, weighing about 65 tons, was collected from xishan mountainin beijing. at that time, it was a miracle to transport such a weight stonetablet from thousands of miles away to qufu. there is one gate in the east andone gate in the west of the courtyard, which is the third waist gate of theconfucius temple.
now we enter dachengmen. dachengmen refers to dachengmen in the are five gates in this row. the most western gate is qishengmen, which isdedicated to confucius' parents. dachengmen in the middle road is supplementedby jinshengmen and yuzhenmen. the middle road is the most central place ofconfucius temple, and chengshengmen in the east, which was confucius' formerresidence.
as we all know, confucius is a great thinker, educator and statesman. inour opinion, confucius is first of all an educator. he is the first teacher inchina. the feudal emperor named him "the most sage and the first teacher" and"the model of all ages". it should be said that he is a teacher of all mankindand is worthy of the name of "engineer of human soul". the "apricot altar" infront of us is said to be the place where confucius set up the altar to givelectures, and the pavilion was built in the jin dynasty to commemorate it. thefamous scholar dang huaiying wrote the word "apricot altar". there is an apricottree beside the altar, planted by later generations. in early spring, redflowers bloom and green leaves sway. therefore, when emperor qianlong came topay homage, he once wrote a poem praising it. the poem said: when the rice wasin full bloom again, how could it be that there were many flowers in the world,and the civilization was prosperous all the time.
the main hall standing in front of us is the world-famous "dacheng hall".it is one of the "three main halls" in china. it is as famous as the "taihehall" in the forbidden city of beijing and the "tianfu hall" in the dai templeof mount tai. the hall is 24.8 meters high, 45.78 meters wide and 24.8 metersdeep, with carved beams and painted buildings. the golden wall is brilliant,especially the 28 stone pillars around it. they are all world culturaltreasures. they are all carved with whole stones. the front 10 are deep reliefs,with two dragons playing with pearls on each pillar. they are coiled and rising,lifelike, powerful and varied. in the past, when the emperor came, he wrappedthe pillar in yellow cloth. if they see it, they will be ashamed. there are 72dragons in each column, a total of 1296. in the dacheng hall, there are fourstatues of confucius on both sides. the east and west are fusheng yanhui,shusheng kongji, and the west is zongsheng zengshen and yasheng mencius. another12. every year, on september 26 and 28, we hold a grand international confuciusculture festival and a ceremony to commemorate the birth of confucius, performlarge-scale music and dance for confucius and "xiao shao music and dance", andhold a variety of cultural and tourism activities. welcome to our time.
孔景区导游词精简版 三孔的导游词5200字 篇二
dear visitors:
everybody is good! on behalf of overseas travel service to welcome everyone to my dream home, car folk tourist sightseeing. after a long journey, everyone hard all the way. my name is * *, i'm your guide, you can call me little *. this is the driver zhao masters, he drove for many years, has a wealth of experience, in his car, you may rest assured. if you have any requirements please do not hesitate to put forward, we will do all we can solve for you. hope our service can let everybody through a happy happy journey. car creek adjacent to the three gorges, is located in yichang in jiangnan tucheng township, named because of its many mills. wading, along the way there are eight major scenic spots: shi xiangu, bachu home garden, farm museum, wintersweet gorge, pagoda valley, cloud dragon wat, wind tunnel and lotus valley. been to car stream of people, regard her as his dream home. here water spirit mountains, folkway of primitive simplicity, natural landscape and human resources together.
car creek, beautiful natural landscape strange, for 3 km long micro valley, still holds the quaternary glacial period remains down, of the world rare denizens of wintersweet community of more than 3000 acres, is known as the "three gorges plant wonders". dragon cloud wat is car creek natural landscape, especially the lotus cave in the natural formation of the lotus petals, "the three gorges special skill". car creek accumulate rich historical culture, is the adaptation of the ba culture and chu culture area, in order to display past tujia customs, restored the bachu home garden scenic area, launched the first peasant museum, the three gorges region carrying paper mill, the mill, distillery had, tao fang, water trucks and agricultural production and living appliances. you can see the "bamboo into paper, clay into pottery, corn into wine," the whole process of, still can try, the beauty of own experience working. endless agrestic breath like clear spring and moisten your heart to your heart, let you across time and space, back to the old age. stream into the car, went into a quiet fairyland arcadia.
stream into the car, he walked into the period of the past.
faint stream into the car, he walked into the dream home. in the interest of time, we mainly visit the cottage museum today, look at the customs of a vehicle stream; to cloud dragon in wat, appreciate the natural beauty car creek. first of all, we come to is the museum of peasant, in the form of "home", to "agriculture" as the theme, reflecting the tujia culture, is the first in the province to reflect rural daily life daily life, the plot of the grain farming as a museum, as well as the province's first museum organized by civil society groups, and therefore has a very high value of art appreciation and historical research.
car culture is the aggregation of bachu culture, she is extensive and profound, has a long history. the year of the millennium, build "cottage museum", in this to condense the bachu amorous feelings of the mountains, pure water, heavy mining, sorting, protection and development of car culture.
keep a period of time, frames a piece of history, is our mission and responsibility. car creek ancestors thousands of years of breeding, leaving children successors rich cultural heritage. "cottage museum" in unique novel proposition, complete, original car creek ancients production life history and a splendid culture collect cars on show in front of your eyes, and reproduce the historical pictures, give you the most appropriate, the most real feeling.
"cottage museum" built in accordance with the early style car creek people dwelling, display car creek ancients laogeng grain and living supplies. local guqing, forever is the theme of human sentiment. to go back to my dream home, agrestic breath smell strong mountains, is a trend also look forward to!
thought the vernacular of love now we came to the grandeur of the wat is dragon cloud.
dragon cloud wat is the belly car creek, natural scenery, is a veritable treasure trove of traditional chinese medicines. in more than 1000 square meters, within the scope of the distribution of more than 100 kinds of plants, including all kinds of chinese herbal medicine for more than a third.
present landscape called small waterfall cave, "a small waterfall cave" due to the hole above a row of water such as bead curtain hanging the name. hole has a huge dragon taking off, all-powerful. in a small waterfall cave is also a hidden dragon, an earthworm, individual wave put tail, patches of green light scales, like the echo hole day dragon. bypass the earthworm, visible and seven stocks drop in a row like pearls scattered on stone curtain, ding dong, said "the lyre." nearby slopes around the humanoid stone pile, this is luo hanlin. the ocean's here, after the number, says there are 500, also someone says there are 800, height or size, stand sit line down, expression, living a luo hantu.
now you see is the long-awaited lotus cave. lotus hole hole had spring is very strange, it that perennial water. through the geological department test, it contains a variety of elements beneficial to human body, is a kind of natural high quality mineral water high strontium low sodium, called "eight qualities of water". the shape of the hole has many deep yellow like lotus petals, there are many shows the distribution of the trapezoidal small pool, this is the rare geological wonders - lotus pond in the country. it is actually a kind of chemical sediment, the formation of lotus petals began 1 million years ago. deep in the lotus pond, like da-zhai terraced layers, orderly. filled with green water "the field", shades, shallow ruler xu, deep zhangs, each layer of "terrace", tian kan from natural stalactite bricks, dark yellow, tian kan modelling is like lotus petals, small petals about seven or eight meters, large petals 20 or 30 m, no matter look from down to up or looked down from the top, like thousands of lotus. amazing.
good time always let a person feel short, our car creek journey was over. thank you very much for my work support and cooperation. what do i have the place with bad also please comment more. the last hope that this visit will give you leave a good unforgettable memories, i once again, thank you. wish everyone healthy body, all the best. see you later.
介绍三孔的导游词 篇三
山东，中国古老文化的发祥地之一，这片伟大的土地不仅有名山大川、碧波万顷，而且在漫长的文明历史发展过程中孕育了非常灿烂的文明。山东的名胜古迹、山水风光举不胜举。
各位游客、各位先生、小姐，一路辛苦了，欢迎您来孔庙。
尊敬的游客朋友，女士们，先生们，你们好！欢迎各位来到孔子的家乡曲阜参观游览，同时也感谢您选择我作为您此次游览的向导。我是曲阜旅行社的导游员张某，大家可以叫我小张或者张导。孔子有句名言：“有朋自远方来，不亦乐乎。”下面就让我怀着结识新朋友的欣喜心情，为大家提供导游服务。
孔庙是祭祀孔子的礼制庙宇。孔子是我国春秋末期著名的思想家、教育家，被尊为儒家学派的创始人。据记载，孔子生而首上圩顶，似尼丘山之形，故因名丘，字仲尼。
孔子在一生艰辛探索的社会实践中，深入了解和认识了当时社会，逐步创立了儒家思想的基本体系，成为当时著名的政治理论家、教育家、思想家。他创立的儒学思想在中国乃至世界历史上都有着很大的影响。孔子死后第二年(公元前478年)，鲁哀公将孔子生前所居之堂改做“寿堂”，房屋三间，里面陈列着孔子使用过的“衣、冠、琴、车、书”，“因以为庙，岁时奉祀”，即每年按时祭祀。尽管当时孔子已是相当知名的学术大师，但儒家还只是一个学派，孔子的地位不高，所以最初的孔庙也仅仅是孔子的故居。汉代以后，孔子及儒学地位逐渐提高。
据记载，从公元220xx年到解放前，孔庙先后重修扩建七十多次：历经两千余年的历代重修扩充，便得曲阜孔庙形成了规模宏大的古代建筑群。共占地约14万平方米，殿堂阁庑466间，门坊54座，碑亭17座。规模之大，与北京故宫、承德避暑山庄并称为全国三大古建筑群。
孔庙的总体布局是由孔子当年的故居长期发展而来的，至今已有二千四百余年的历史。孔庙建筑发展追求的建筑效果是通过建筑群整体所造成的环境去烘托孔子的丰功伟绩和儒学圣教的高深博大来完成的。因此，孔庙建筑的艺术表现力首先是它的总体布局及建筑序列的完整性；其次是它的个体建筑的处理及每道院落的格局，每个殿、堂、楼、门、亭都充分显示出了各自的重要作用；第三是个体建筑的细微方面，充分体现了我国古代建筑家们在设计和施工方面的无与伦比的建筑艺术成就。在整体建筑方面，孔庙采用古代传统的宫庭式建筑形式。但它经过历史上的多次重修扩建，每当重修扩建的时候，它必然要受到前代孔庙建筑形制、规模等因素限制，然而，孔庙的建筑群体最终成功地利用了先代遗产，既体现了历史遗产的延续，又保持了它的总体的完整性。这种独特的建筑形制是由多种因素促成的。首先，孔庙是孔子故宅扩建而成的，它保存了许多有关孔子的古迹，如故宅井、诗礼堂、鲁壁、金丝堂以及为纪念孔子讲学建造的杏坛等；其次是王者宗庙因素，如门戟之制，前殿后寝之制等；第三是宫庭因素，如天子五门之制，王城角楼之制，东、西华门等；第四是宗族家庙因素，如启圣殿、崇圣祠、家庙等；第五是祭祀因素，在孔庙被祭祀者除孔子、四配、十二哲外，还有先贤先儒、祖先等总数达二百余人，这样为容纳大批的从祀者神位，就须得设立廊庑，由此便形成了廊庑院落。除以上几个因素外，还突出地表现了孔子的圣人地位及孔孟之道的神圣性，如泮池、璧水、牌坊等，并以书楼象征孔子在学术方面的伟大成就。孔庙成功地运用了传统的庭院组合与环境烘托相结合的表现手法，达到了渲染孔子在学术上、教育上的卓越贡献和在古代社会中崇高地位的目的，是中国古代建筑群中别具一格的建筑形制。
孔庙内现有古树一千二百余棵，与宏伟的建筑群相互辉映，特别是夏季，上千只鹭鸟居住在古木之上，形成了孔庙又一独特的景观，鹭鸟已被曲阜市定为市鸟。
万仞宫墙
金声玉振坊
金声玉振坊建于明代嘉靖十七年(公元1538年)，“金声玉振”四字为明代学者胡缵宗手迹，坊上有平面浅雕云龙戏珠，柱顶各设圆雕“辟邪”一只，俗称“朝天吼”，坊后有一座单孔石桥，上设龙陛，名曰“泮水桥”，桥下泮水原上游接古泮池，下游流经明城正南门西水门入护城河。此桥建于清康熙十六年(公元1677年)。
“金声玉振”四字出自《孟子·万章下》，孟子说：“孔子之谓集大成。集大成也者，金声而玉振之也。金声也者，始条理也，玉振之也者，终条理也。”意思是说孔子集圣贤之大成，始终而一。“金声”原意是指我国古代乐器“钟”发出的声音，“玉振”原意是指我国古代乐器“磬”发出的声音，在古代奏乐时以击“钟”为始，击“磬”为终，金声玉振的原意为一首完善的乐曲。孟子将孔子思想比喻为一首完美无缺的乐曲，在这里借用孟子语意，是说孔子思想完美无缺，集古圣贤之大成，以达到绝顶的意思。
棂星门
棂星门建于明代永乐十三年(公元1420xx年)，原为木质结构，清代乾隆十九年(公元1754年)，衍圣公孔昭焕重修孔庙时，换成石柱铁梁。四根石柱顶端为四大天将，中间平梁上是火焰宝珠，以象征此门由天将守卫而成为参天立地的天门。
棂星，即天田星，最早见于史料的有汉高祖命祀灵星，凡祭天先祭灵星，古人认为灵星“主得士之庆”，专门管官的星。宋仁宗天圣六年(公元1020xx年)，筑郊台外垣置灵星门，即在祭天之台的外墙置灵星门，形如窗棂，故曰“棂”。孔庙设棂星门，意为祀孔如祀天，此见于宋《景定建康志》、《金陵新志》所记。另外，孔庙有碑记：置棂星门“取其疏通之意，以纳天下士”，无论任何地方，只要设有棂星门，那么它的门扇一定是由棂子结构而成，因此有疏通之意，孔庙取此意，以招引天下的文人学士都来学于此。
棂星门外东西两侧，各有一幢下马碑，上刻“官员人等至此下马”，在封建社会，所有来曲阜祭孔的官员，无论职位高低，来到孔庙前见到此碑，须文官下轿，武官下马，以示对孔子的尊崇之意。此碑始立于金明昌二年(公元1191年)，现仅存东面一幢。
太和元气坊
太和元气坊建于明代嘉靖二十三年(公元1544年)，全为石质结构。“太和元气”四字为当时山东巡抚曾铣手书。
“太和”指天地、日月、阴阳会合之气，“元气”原意为形成世界的原始物质，后来，一些唯物主义者将“金、木、水、火、土”这五行称为“原气”，世界上万事、万物都是由五行构成。在这里，“元气”为天地、日月、阴阳会合之气，是生长万物的根本。“太和元气”也就是说孔子思想体现了整个人类思想最精华、最高贵的一面，如同天地生育万物一般，能使人类思想到达一种至高无上的境地。
太和元气坊后为“至圣庙”坊，原名为“宣圣庙”坊，始建年代未查到记载，明弘治十六年(公元1520xx年)的庙图上已有“宣圣庙”坊。清雍正七年(公元1720xx年)改“宣圣庙”为“至圣庙”。此坊为汉白玉石质。“至”即至高无上的意思。
“德侔天地、道冠古今”意思是说孔子对人类做出的贡献如天地一样大，孔子思想是空前绝后，无论古今还是将来，都是至高无上的。
圣时门
圣时门原为孔庙正门，建于明代永乐十三年(公元1420xx年)，弘治十二年(公元1499年)扩建，清雍正八年(公元1730年)清世宗赐名为“圣时门”。此门建于高台之上，前后御道上各有浮雕云龙戏珠石陛，系明代雕刻。“圣时门”三字为清高宗乾隆手书。
“圣时”二字出自《孟子·万章下》，孟子将中国古代的四位圣人做了比较后指出：“伯夷，圣之清者也；伊尹，圣之任者也；柳下惠，圣之和者也；孔子，圣之时者也”。认为伯夷反对武王灭纣，不食周粟而死，为圣之清者；伊尹，帮助汤灭夏桀，汤死后辅佐外丙，仲壬死后立汤孙太甲即位，因太甲破坏汤法，被伊尹放逐，三年后太甲悔过，又被伊尹接回复位，孟子称伊尹为圣之任者；柳下惠是春秋时期鲁国大夫，他曾三次被贬黜而仍留任，人问他为什么不离开，他回答说：“直道而事人，焉往而不三黜？枉道而事人，何必去父母之邦？”后来，齐攻鲁，他派人到齐劝说退兵，没用一兵一卒，就退了齐军，所以孟子说他是圣之和者。通过比较，孟子认为孔子是圣之时者，终始而一的圣人，是最适合时代的圣人，无论任何一个时期，任何一个朝代，孔子思想都应成为正统思想。
璧水桥
进来圣时门，豁然洞开，很大的方形庭院内，古木参天，芳草如茵，东西对称各有一腰门，对面三架拱桥掩跨璧水，半掩着弘道大门，加之石制盆景上缀，使人心旷神怡，无不动情，顿觉进入了“神”的境界。崇圣者仰之弥高，观览者先睹为快。与此情此景相连接，东边腰门曰“快睹”，西边腰门曰“仰高”。“快睹”寓先睹为快之意，“仰高”则出自《论语·子罕》。“仰之弥高，钻之弥坚”意说孔子之道高深不可测，抬头向上看，越看越高，学习孔子的思想学说，一旦入进门来，才感到里面的东西学无止境。此二门建于明代弘治十二年(公元1499年)。过去只有皇帝祭祀才可走正门，一般人只能从仰高门进庙。
前面一水横穿，三桥纵跨，环水有雕刻石栏，因水“壅绕如璧”取名“璧水”。北京天安门前有金水，这里设“璧水”意为孔子庙宇与皇宫等同，三桥因而得名璧水桥。始建于明代永乐十三年(公元1420xx年)，明弘治十二年(公元1499年)增添石栏，河身砌有河底，原河上为小墙，清康熙十六年(公元1677年)将小墙改为石栏杆。
弘道门
弘道门始建于明代洪武十年(公元1377年)，原门三间，当时是孔庙的正门。明弘治年间重修孔庙时，改建为五间。清代雍正八年(公元1730年)，雍正皇帝钦定为“弘道门”，后由乾隆皇帝题写“弘道”二字竖匾立于门额。
弘道门下现有石碑两幢，东碑是元代刻成的“曲阜县历代沿革志”，记载了曲阜在元代以前的历史沿革概况，具有较高的史料价值。西碑是元代“处士王先生墓志铭”，颇有书法价值。二碑原立于曲阜城东旧县村，1964年移入孔庙。
大中门
大中门是宋代孔庙的正门，始建于宋代，明弘治十二年(公元1499年)重修。“大中门”三字匾额系清高宗乾隆手书。
大中门两侧各有绿瓦拐角楼一座，各三间，平面作曲尺形，建在方形高台之上，这两个角楼与孔庙后面东西两角楼形成的矩形轮廓，即是元代孔庙的轮廓。孔庙内的主要建筑物都在此轮廓之内。角楼建于元至顺二年(公元1331年)。孔庙设角楼是仿照宫庭皇城角楼之制而建成的，意使孔庙像皇宫一样威严。
同文门始建于宋代，原为三间，明代成化年间扩为五间。清康熙年间名曰“参同门”，清雍正七年(公元1720xx年)改为同文门。此门是一独门，左右无墙。以前中国传统的宫殿式建筑，在主体建筑之前常有小型建筑作为屏障，以表示庄严，同文门就担当着奎文阁的屏障作用。“同文门”三字为清高宗乾隆手书。
奎文阁
奎文阁原名藏书楼，始建于宋代，重檐五间，金明昌六年(公元1195年)改为三檐，赐名“奎文阁”。明弘治十七年(公元1520xx年)改为七间，清高宗乾隆皇帝题写阁匾。
奎文阁东西阔30.1米，南北深17.62米，高23.35米，三重飞檐，四层斗拱，檐下八根八棱石柱，内部结构为层叠式木架，阁两层，中间夹暗层，原上屋藏御赐经书，暗层藏印板，下层藏御香帛。
“奎”，星名。二十八宿之一。传说为西方白虎之首，共有16颗星，“屈曲相钩，似文字之画”，《孝经》上讲“奎主文章”，后人进一步将奎星说成是“文官之首”。所以，金章宗为赞颂孔子是天下文官主，将原藏书楼命名为“奎文阁”。
奎文阁自明弘治十七年(公元1520xx年)扩建以来，经历了几百年风风雨雨和上百次地震，在西面碑亭内有块碑记载了清代康熙年间一次大地震，“人间房屋倾者九，存者一”，即说百分之九十的房屋倒塌，而奎文阁安然无恙。到本世纪八十年代初，奎文阁因历年久远，加之多年失修，有些木质糟朽，阁上方扭斜，于是由国家文物局主持，组织古建筑专家联合拟出修复方案，拨款120余万元，比原定工期提前一年将奎文阁重新整修。整修完的奎文阁，完全保持了原有的规格和风貌。
奎文阁廊下东、西各有一幢石碑，东为《奎文阁赋》，由明代著名诗人李东阳撰文，著名书法家乔宗书写。西为《奎文阁重置书籍记》，记载了明正德六年(公元1520xx年)刘六、刘七率农民起义军攻占曲阜、占领孔庙，“秣马于庭，污书于池”，将奎文阁藏书“焚毁殆尽”以后，皇帝“又命礼部颁御书以赐”的情况。清代奎文阁中的藏书又有增添，清晚期将藏书移入孔府保存。
奎文阁内现为孔子圣迹图陈列。孔子圣迹图现存三套，一是明代圣迹图绘画，二是明代雕刻圣迹图木板，三是明万历年间的圣迹图石刻。这里陈列的系明木板圣迹图印本。圣迹图全套120幅，描绘了孔子一生主要活动。
十三碑亭
过奎文阁便是十三碑亭院，院内有十三座碑亭，保存了唐、宋、金、元、明、清及民国时期所设立碑刻57块，南排中间两座碑亭系元代至元五年(公元1268年)和元大德六年(公元1320xx年)建的；次外两座系金代明昌六年(公元1195年)所建，其它均为清代建筑。按孔庙的建筑发展，清代碑亭应建在大中门前，清皇帝为了显示自己，将碑拥挤在各碑亭之前，故在此院内出现了双檐穿插交错的拥挤现象。因此有人说这种建筑结构犬牙交错，两角相顶，巨檐相交，是古建筑学上所讲的“勾心斗角”，“勾心斗角”见于《阿房宫赋》，至于其建筑结构是什么样子，已无法确知。
十三碑亭内碑文的内容均为历代帝王、大臣们修庙、祭庙、告庙之类的记录。从书法上看，真草隶篆、座座不同，其中有蒙古文、满文与汉文对照石碑，通过十三碑亭可窥见出历代建筑技术的发展变化。
大成门
大成门在宋代初年叫仪门。宋崇宁三年(公元1120xx年)因大成殿得名大成门。原门三间，明弘治十二年和清雍正二年两次着火后重修，清世宗雍正题匾。此门用黄瓦、彩绘斗拱，前后各用四根石柱擎檐，前后中央四根深雕云龙蟠柱，其余四根为浅雕花纹，前后台阶中有浮雕龙陛，均为明代中期雕刻。此处并五门，将孔庙分成三路，东为承圣门，院内为奉祀孔子上五代祖先的地方。西为启圣门，内奉祀孔子父母。中路三门并立，东西各有掖门，东为金声门，西为玉振门，中路为祭祀孔子夫妇及历代先贤先儒的地方。
先师手植桧
大成门里东侧有一石栏，栏内有一棵桧树，相传为孔子亲手所植。
此树最早记载见于唐人封演所著《封氏闻见记》：“兖州曲阜文宣王庙内并殿西、南，各有柏叶松身之树，各高五、六丈，枯槁已久，相传夫子手植，永嘉三年其树枯死”。手植桧树原有三株，于晋怀帝永嘉三年(公元320xx年)枯死。隋大业十三年(公元620xx年)复生，唐乾封二年(公元667年)又枯；宋康定元年(公元1040年)再生，金贞佑二年(公元1220xx年)毁于兵火。到此，相传原孔子手植桧树绝迹。元至元三十一年(公元1294年)由三氏学堂教授张 将原东庑废墟上发出的桧树苗移栽于此地，即为第四代手植桧。明弘治十二年(公元1499年)孔庙着火，此树被烧死，仅存树身；清雍正二年(公元1720xx年)再次着火，烧毁树身，仅存下约半米高的树桩。树桩一直保存到“文革”前，“文革”初期被锯掉树桩，现石栏内尚保留有第四代树的树根。现在挺挺高耸的桧树是清雍正十年(公元1732年)复生的再生桧。因此，如果算孔子亲植，那么正好是第五代树。现手植桧高大劲拨，围有二人合抱，枝冠似伞，树身似铜，高达十五、六米，树头向南倾斜，不知为什么，清代复生的手植桧树的形状竟和明代万历年间的圣迹图石刻上原手植桧的形状几乎完全一致。有人认为这个与地理位置有关系，不知能否解释清了。仔细想来，似乎有些道理。
先师手植树历来受到重视，“此桧日茂则孔氏日兴”，将它和孔氏子孙的命运联系在一起。宋代米元章(米芾)将手植桧与封建统治者的命运联系在一起，有诗为证：“矫龙怪，挺雄质，二千年，敌金石，纠治乱，如一昔”。
树东立有一碑《先师手植桧》，此碑立于明万历二十八年(公元1620xx年)，字体酣畅，浑厚有力，是明代杨光训手书。
杏坛
宋代以前孔庙内并没有杏坛。现杏坛的位置是宋代以前孔庙的正殿。宋天禧二年(公元1020xx年)，孔子第四十五代孙孔道辅监修孔庙，将正殿扩建，位置后移。为纪念孔子讲学，在原正殿旧址“除地为坛，环植以杏”，即筑一个土台，周围植杏树，名曰“杏坛”。金代在坛上建亭，元世祖至元四年(公元1267年)重修，明穆宗隆庆三年(公元1569年)重建。
杏坛是纪念孔子讲学的地方，最早记载见于《庄子·渔父篇》，“孔子游乎缁帷之林，坐休乎杏坛之上，弟子习书，孔子弦歌鼓琴”。至于原来没有杏坛，或者说有杏坛在什么地方已无法考证了。一般来说《庄子》上面的记载是比较可信的，但《庄子》下篇一般认为是伪作，而《渔父篇》出自《庄子》下篇。因此，对于原杏坛的记载真伪难辨，尚不得考证。
杏坛内现有石碑两幢，背东面西一碑为金承安三年(公元1198年)文人党怀英篆书“杏坛”二字，由孔子五十一代孙孔元措立石于亭内的，面南一碑为清高宗乾隆手书的《杏坛赞》，写道：“重来又值灿开时，几树东风簇绛枝，岂是人间凡卉比，文明终古共春熙”。
大成殿
大成殿是孔庙的主体建筑，是祭祀孔子的中心场所。宋崇宁三年(公元1120xx年)据《孟子》“孔子之谓集大成”语意，诏名文宣王殿曰“大成”。赞颂孔子思想空前绝后，完美不缺，集古圣贤之大成。
大成殿始建于宋天禧二年(公元1020xx年)。现在看到的大成殿是清雍正时期火后重建的。大成殿阔九间，深五间，主殿高24.8米、阔45.69米、深24.85米，重檐九脊，黄瓦飞甍，斗拱交错、雕梁画栋。四周有回廊，顶端檐吻足有一人之高，前檐下为十根浮透雕水磨大石柱，柱高5.98米，直径0.81米，每柱二龙对翔，盘绕升腾，中刻宝珠，四绕云焰，下饰莲花石座。从底到上全部雕刻深邃，云龙腾起如飞，神态各异，远而望之，祥云之中蛟龙盘旋飞舞，使人无不感到惊讶万分。大成殿两侧回廊和后面回廊下的18根石柱为八棱八面柱，上有浅雕云龙戏珠，每一面为九龙戏珠，每根柱上就有72条龙。
殿下有双层台基，前有高二米的大露台，东西宽约45米，南北35米，南有两层大型浮雕龙陛，四周围以双层石栏，石栏下东西南三面共突出24个石雕螭首。双层石栏设计规整古雅，有复道四通。大露台是祭祀孔子时舞蹈奏乐的地方。整个大成殿气势雄伟，结构整齐，规模宏大，突兀凌空，金箔贴裹，群龙竞飞，具有明显的东方建筑特色。与北京故宫太和殿、泰安岱庙里宋天贶殿并称为东方三大殿。
大殿内有9座大型神龛，17座塑像。中间一座是孔子，孔子像坐高3.35米，头戴十二旒冠冕，身穿十二章王服，手捧镇圭。孔子在历史上被尊为文宣王后曾经有过争论，唐玄宗开元十七年(公元739年)追谥孔子为“文宣王”，著王者之服，但此“王”并不确切，因为“王”有君王和侯王区分，有人认为应属君王之“王”，也有人认为应属侯王之“王”。宋真宗大中祥符二年(公元1020xx年)“加冕九族，服九章，从上公制”。因此看来，宋以前“文宣王”之“王”应属侯王之“王”，以后随着孔子地位进一步升高而被确认为君王之“王”。所以孔子身着的服装是十二章西周的王服(天子之制)。
孔子两侧神龛内为四配，东位面西的复圣颜回和述圣孔伋，西位面东的是宗圣曾参和亚圣孟轲。四配塑像坐高2.6米，身穿九章公服，手执躬圭，如古代上公礼制。其后还有“十二哲”塑像。
大成殿内除17座塑像外，还有10方巨匾(有的还未复原)，正中是康熙皇帝手书的“万世师表”，光绪皇帝的“斯文在兹”，两侧是咸丰和道光的，南面是乾隆皇帝的“时中立极”等，门外正中“生民未有”是雍正皇帝的手书。
寝殿
大成殿后是寝殿。寝殿，是祭祀孔子夫人的地方。孔子夫人是春秋末期宋国人，复姓亓官，十九岁嫁给孔子，先孔子七年去世。关于亓官氏的情况典籍中记载较少，宋大中祥符元年(公元1020xx年)，真宗赵恒追封孔子夫人“郓国夫人”，元代至顺三年(公元1332年)，被加封为“大成至圣文宣王夫人”，明嘉靖八年(公元1520xx年)孔子改称为“至圣先师”，她也改称为“至圣先师夫人”。最初鲁哀公立庙时，亓官氏即同孔子一起被祭祀，唐代开始有寝殿专祠，早期曾有过亓官氏的塑像，后改为画像，清雍正年间火后重建时，改为木制牌位，上写“至圣先师夫人神位”，上罩木刻神龛，龛前有供桌。寝殿的建筑年代与大成殿同。周围石柱上的雕刻图案是凤凰牡丹。
东西两庑
玉虹楼法帖
东西两庑北部现陈列玉虹楼法帖。玉虹楼法帖是孔子第六十八代孙、衍圣公孔传铎的第五子孔继涑整理刻成的。孔继涑(公元1727——公元1794)，字体实，一字信夫，号谷园，别号薛谷居士。清乾隆三十三年(公元1768年)举人，候补中书，工书，是当时刑部尚书著名书法家张照的女婿。求学于张照，一生从事书法艺术研究，名重当时，与梁同书齐名，并称南梁北孔。玉虹楼是他的书房号，所以他所整理摹刻的法帖称为“玉虹楼法帖”。玉虹楼石刻共584块，拓印装裱成101册，故又称“百一帖”。整个玉虹楼法帖雕刻精益求精，由孔继涑独家刻成，是我国珍贵的书法珍品，具有很高的鉴赏和研究价值。
圣迹殿
孔庙的最后一座殿是圣迹殿。圣迹殿造型古雅，建于明代万历二十年(公元1592年)，由巡按御史何光主持建造的。他搜集了有关孔子的画像和文献资料，交由吴郡画工章草补充绘画并刻成石刻，这就是我国最早的完整石刻连环画——“圣迹之图”。圣迹殿是专门为存放《圣迹图》而建造的。《圣迹图》每幅高38厘米，宽60厘米，文图并茂，共120幅，描绘了孔子一生的主要活动。
故宅门
故宅门里是当年孔子的故居原址。虽不引人注目，但却是孔庙中最古老的地方。最初的孔庙就在这里。里面御赞碑亭一间，据说是孔子生前所居之堂的位置。
孔子家住阙里，故宅门所对的街道即是阙里街，阙指石阙。汉代在此街南首建有石阙两个，元代扩修孔庙时移入孔庙，“里”是指乡里即村庄或街道，因石阙得名阙里。
游客朋友们，孔庙的游览到此结束了，感谢各位在讲解中对我的支持和帮助，如果讲解过程中有什么不足之处，请多多批评指正，欢迎大家再次光临孔庙，再次光临曲阜，谢谢大家！
孔景区导游词精简版 三孔的导游词1500字 篇四
double cease day, mom and dad is going to take my children to play in the park in yichang, i was very happy.
today, we all got up early. wash and dress up, ate breakfast, and set off. my mom and dad to sit for an hour of car, finally arrived yichang, my parents and i got off the bus saw the wide parking lot and parked inside the large and small car, walked to the parking lot outside, i see the broad road, the road with beautiful flowers, neat, sidewalk no garbage, clean.
we came to children's park gate, the center of the park with lots of the flowers, colorful, very beautiful; carries out my name on both sides of the trees, grown very lush, lush.
walk to the park, i saw pigeons at a glance, with white, black, pink... looking at a lot of children in there to feed the pigeons, i also. dad met, bought a bag of corn and gave it to my, i took a few, from corn bag in hand, a few dove coming towards me, with a sharp beak pecking at the corn son, i feel itchy, this is fun.
after feeding pigeons, we walked forward, suddenly, i saw a tall and big ferris wheel, i told mom and dad said: "i want to go to the ferris wheel, you can accompany me to play?"
"yes!" father said.
mother bought three tickets, before we go to the ferris wheel, have the staff took us to the trunk, we sat in the trunk, trunk up slowly, i looked in the window, "good high!" i called to get up, and i looked down on, see the lawn, a lot of people play on the lawn, trunk up to the highest, i can't look down, heart all quick to drop out, i grabbed my dad's hand tightly, afraid to fall, also good, trunk and slowly down, we walked out of the trunk, i could hardly stand, dizzy, but i think a lot of fun. i think: if again, i will also play the ferris wheel.
we also played sand painting, a balloon, bumper car... the park there are a lot of a lot of fun!
a day passed quickly, in the evening, i reluctantly left the park.
today is a happy day.
济宁三孔导游词 篇五
大家好！我叫任一铭，是你们的导游。今天，由我来带领你们游览“三孔”：孔府·孔庙·孔林。
圣人孔子有句名言：“有朋自远方来，不亦乐乎”我有幸担任导游，十分高兴。我将尽力为大家服务，不足之处，请批评改正。
在参观三孔之前，请允许我介绍一下曲阜。曲阜地处鲁中小区和鲁西南平原的交界处。大诗人李白曾描写曲阜：“笑夸故人指绝境，山光水色青如兰”。现在我们参观孔庙。孔庙位于曲阜城中心，是古代人们为了几年圣人孔子生前的伟大思想宽阔的精神品质所建的一座韵味十足的建筑。前后九进院落，占地327.5亩，南北长达1公里；共有建筑466间，54座门坊；加之庙内1700余株古树，一个个直冲云天，听说当时谁敢砍倒一棵，就会以杀头处理。每一棵树，每一个门的名字都含有圣人孔子“仁”的思想。
孔府与孔庙毗邻，是圣人孔子嫡系长子长孙居住的府第，三路布局，九进院落，共有建筑463间，加上后花园，共占地240亩。孔府，也称“衍圣公府”。“衍圣”的意思是说“圣道”、“圣裔”能繁衍接续，
进入孔府大门，由此向后孔府分为三路，东路建有一贯堂、慕恩堂、孔氏家庙等；西路是孔府当年接待贵宾和读书习礼的地方，有红萼轩、忠恕堂、安怀堂、花厅等；中路是孔府的主体建筑，前半部为官衙，后半部为内宅。
孔林，是圣人孔子家庭的专用墓地，也是世界上延时最久、规模最大的家庭墓地。占地三千多亩。周围垣墙高3米，厚1.5米，长14.5华里。林内有各种树木10万多株，数百种植物。在万木掩映之中，碑石林立，石像成群，十分壮观。
现在自由活动3小时，可以自行游览“三孔”，也可以进行游戏、野餐等活动，但必须保证卫生。
参观“三孔”到此结束了，
孔景区导游词精简版 三孔的导游词2100字 篇六
ladies and gentlemen!
hello everyone! my name is yiming. i'm your guide. today, i will take youto visit the "three confucius": confucius' mansion, confucius' temple andconfucius' forest.
sage confucius has a famous saying: "it's a pleasure to have friends fromafar." i'm very happy to be a tour guide. i will try my best to serve criticize and correct the shortcomings.
before visiting sankong, please allow me to introduce qufu. qufu is locatedat the junction of luzhong district and southwest plain of shandong province. libai, a great poet, once described qufu as "laughing and boasting of old friends,pointing to a desperate situation, with mountains and waters as green asorchids". now let's visit the confucius temple. confucius temple is located inthe center of qufu city. it is a charming building built by ancient people forthe great thought and broad spiritual quality of confucius. it covers an area of327.5 mu, with a length of 1 km from north to south. there are 466 buildings and54 gateways. in addition, there are more than 1700 ancient trees in the temple,one by one rushing into the sky. it is said that anyone who dares to cut downone will be beheaded. every tree, every door's name contains the thought ofconfucius' benevolence.
the confucius mansion is adjacent to the confucius temple. it is theresidence of the eldest son of the sage confucius. it has three roads and ninecourtyards. it has 463 buildings and a back garden, covering an area of 240 ius mansion, also known as "yansheng mansion". "yan sheng" means that"sheng dao" and "sheng yi" can reproduce and continue,
after entering the gate of confucius' mansion, there are three roads to theback of confucius' mansion. on the east road, there are yiguan hall, muen hall,confucius' family temple, etc.; on the west road, there are red calyx hall,zhongshu hall, anhuai hall, flower hall, etc.; on the middle road, there are themain buildings of confucius' mansion, the first half of which is the governmentoffice, and the second half is the inner house.
konglin is a special cemetery for the family of confucius, the oldest andlargest family cemetery in the world. it covers an area of more than 3000 surrounding walls are 3 meters high, 1.5 meters thick and 14.5 li are more than 100000 trees and hundreds of plants in the forest. among thetrees, there are many steles and statues, which are very spectacular.
now free activity for 3 hours, you can visit the "three holes" by yourself,you can also play games, picnics and other activities, but you must ensurehealth.
this is the end of the visit to "three holes".
介绍三孔的导游词 篇七
天贶殿后面是后寝三宫，中为正寝宫，面阔五间，两边为配寝宫，各三间，宋真宗大中祥符五年(公元1020xx年)诏封泰山神为“天齐仁圣帝”后，考虑到还缺个皇后，便于同年封了一个“淑明后”，并为“她”修建了后宫，从“嫔妃”则居住配寝宫。封建统治者为了达到“借神安民”的目的，真可谓“用心良苦，处心积虑了”。
天贶殿两侧为东西碑廊，各种碑碣汉画像石琳琅满目，泰山历代碑刻精品大都集中在这里。这些碑刻几乎集中国书法之大成，上追晋代“二王”，下承宋朝“四大家”，真草隶篆，体例俱全；颜柳欧赵，风格各异，其中有七大汉碑的《衡方碑》、《张迁碑》;晋代三大丰碑之一的《孙夫人碑》;造形新颖，书法相异的《双束碑》;泰山佛教记事名碑《大唐齐州神宝寺碑》等共19块，均具有很高的历史文物价值和书法艺术价值。
西侧廊内陈列的48块汉画像石是自1960年以来，几次清理大汶口和旧县东的汉画像石墓而集。这些汉画像石，内容丰富，取材广泛，有的反映车马出行、乐舞百戏等社会生活；有的描述神话故事；也有反映历史人物的，画面图案工整，造型生动，在雕刻技法上，把中国传统的画技同线刻、浮雕揉合一体，体现出古拙质朴、雄健壮美的特点，是研究中国古代文化艺术和东汉社会生活的重要实物资料。
出碑廊，过炳灵门，是“汉柏院”。院内原有“炳灵殿”，毁于民国年间。院中五棵高大的古柏，枝桠交错，若虬龙蟠旋，相传为汉武帝于元封元年(公元前120xx年)封禅泰山时所植，距今已有两千多年，“汉柏院”由此得名。
院北的“汉碑亭”是1959年在炳灵殿故址上修建的，亭子建立在三层石砌的高大台基上，十分壮观。台基壁上镶嵌乾隆五十九年(公元1749年)泰安知县何人鳞所书杜甫的《望？gt;>和《秋兴》等名人诗刻。登上亭子极目四望，天光云影，心宽臆阔，岱庙全景，泰城全貌尽收眼底。
汉柏院内碑碣林立，约计90余块。其中有后人隶书的东汉张衡的《四愁诗》、曹植的《飞友篇》，有后人篆书陆机的《泰山吟》、谢灵运的《泰山吟》以及宋朝大书法家米芾《第一山》、明崇祯年间陈昌言、左佩铉题篆的《汉柏图赞》、乾隆皇帝御制的《汉柏图》和当代众多名人留下的墨迹。置身于碑林之中就象读了一部中国的历史，接受民族的熏陶，，会给每一个严肃的观赏都留下不尽的思索。
由汉柏院向北行，穿过幽静的小花园进入一个小巧玲珑的四合院。这里是古帝王祭祀泰山时居住的地方，因座落在东华门内，故称“东御座”。其建筑为元至正七年(公元1347年)所建，明代称迎宾堂，乾隆三十五年(公元1770年)改称驻跸亭。东御座由长城花门、仪门、大门、正殿和厢房组成，院内建筑精美，绿树掩映，清静幽雅，给人以超世绝尘之感。五间正殿高筑台基之上，殿内按清宫设置作复原陈列，有乾隆帝腊人座像，有龙墩、龙椅、立柜、方桌等紫檀家具及各种大理石花纹饰和金丝锈古器型的挂屏以及文房四宝。著名的“温凉玉雕花圭”、“沉香狮子”和“黄地兰花瓷葫芦”是乾隆二十七年、三十六年朝拜泰山时的供品，并称泰山“镇山三宝”。大门和殿堂里身着清代古装的“卫士”、“宫女”以清庭礼仪迎接游客，使游人仿佛回到远古的时代，浮想联翩。
殿堂台基下立一石碑，用玻璃护罩，这就是驰名中外的“名山刻石之祖”秦刻石。《泰山秦刻石》镌刻秦始皇功德铭和秦二世诏书，为丞相李斯书写。他以简练秀雅的小篆代替了当时笔画繁赘的大篆，字迹刚劲挺拔，一扫众家肥呆之气，碑文共222字，后渐泯灭，明嘉靖年间还尚存29字，原立在岱顶玉女池旁，后经沧桑沉沦，几次失而复得，今唯剩10个残字，完整者七。堪称稀世之宝，被列为国家一级文物。
出寝宫向北，为岱庙的最后一进院落。东西两座花园内各种盆景千姿百态，艺术地再现了泰山的一景一物，奇花异草。西南方西台上的铁塔铸于明嘉靖十二年(公元1533年)，原为13级，现仅存3级，造型质朴，仍不失当年风采，与铁塔对峙的东南方台基上的铜亭，又称“金阙”，为全铜铸造，仿木结构，高4.4米，阔3.4，明万历四十三年(公元1620xx年)铸于岱顶碧霞祠，为供奉碧霞元君而建。明末清初移于山下灵应宫，1972年迁入岱庙，是目前国内仅存的三大铜亭之一。
“厚载门”是岱庙的最后一道门，是1984年重建的。门上有“望岳阁”三间，黄瓦明廊，红柱隔扇，犹如空中琼阁。站在阁上仰望岱岳雄姿，青山绕白云，绿树生轻烟，天门云梯宛若游龙浮挂天边。
出厚载门北行为红门路，过岱宗大街不远即到登山之起点，泰山的山门——岱宗坊，由此起步，将步步登高，饱览泰山的最佳风景，直至登“天”。
孔景区导游词精简版 三孔的导游词17500字 篇八
dear guests
hello! entrusted by the tourism and reception departments, i would like toextend a warm welcome to all the guests visiting qufu, a famous city. i am veryglad to be accompanied by a tour guide. this is a good opportunity for us toenjoy and study together. please leave your valuable comments after reading.
first of all, i would like to briefly introduce the history and culturalrelics of qufu.
qufu, a famous historical and cultural city, is the hometown of confucius,a great thinker, educator, politician, literature arranger and sage of the worldin ancient china, the hometown of mencius, the birthplace of xuanyuan yellowemperor, the ancestor of the chinese nation, the capital of yan emperor, thehometown of shang and yin, and the capital of lu. four of the three emperors andfive emperors lived and worked here for more than 5000 years. there are abundanttreasures underground and numerous cultural relics on the ground. at present,there are 112 cultural relics, including un protected units, 3 world culturalheritage sites, 4 national protected sites, 12 provincial protected sites, andothers protected at prefecture level.
the most important ones are "three confucius, two temples and onemausoleum", "three mountains, two forests and one temple". confucius temple,confucius mansion and confucius forest are commonly known as "three confucius".there are temples dedicated to zhou gong, the sage of the yuan dynasty in china,and temples dedicated to fusheng yanhui, the first disciple of confucius, whichare commonly known as "two temples"; yiling is shaohao mausoleum in shouqiu, thebirthplace of yellow emperor; sanshan; and jiuxian mountain (also known asjiushan), the birthplace of confucius. the second forest is: mengmulin, the bestmother to educate children in the world, lianggonglin, the burial place ofconfucius' parents; "yisi" is the place where li bai and du fu wrote poems,answered correctly and parted. the famous scholar kong shangren lived inseclusion in shimen temple, the national garden.
now let's look at the confucius temple.
confucius temple, also known as zhisheng temple, is a place for offeringsacrifices to confucius and his wife qi guan and 72 sages. together with theforbidden city in beijing and chengde summer resort in hebei, confucius templeis known as china's three major ancient architectural complexes. experts saidfour words to confucius temple: the oldest, the most grand, the most completepreservation, and the most prominent oriental architectural features. twoproblems can be seen from the confucius temple: one is the great contribution ofconfucius to china and even the oriental culture; the other is that china hascraftsmen in history.
confucius temple was built in 478 bc, the year after confucius died. in theformer residence of confucius, three temples were built to display confucius'clothes, cars, books and so on. the confucius temple was expanded by emperors ofall dynasties, including 15 major repairs, 31 medium repairs and hundreds ofminor repairs, reaching the present scale. the confucius temple imitates theimperial palace. it is divided into three layout, nine courtyards. it has 466houses and 54 gates and pavilions. it runs through a central axis from east towest. there are nearly one thousand steles, covering an area of 327.5 mu, whichis two li and 150 meters long. the confucius temple we see now is the scale ofthe hongzhi period of the ming dynasty. after liberation, the state allocatedfunds for maintenance and protection for many times. the first batch of nationalkey cultural relic protection units announced by china were listed as worldcultural heritage in december 1994, and became cultural relic units protected bythe united nations. confucius temple has been built for a long time, has a largescale, and is completely preserved, which is rare in the world.
shinto. "wanren palace wall" before the ancient cypress vigorous thissection of the road is "shinto". in front of important temples, there is aspecial way of respecting and understanding, which is called "shinto".
wanren palace wall. this gate is the south gate of ming city in qufu, andit is also the first gate of confucius temple. it is hung with the fourcharacters of "wanren palace wall", which was written by emperor qianlong ofqing dynasty. it comes from zi gong, the proud disciple of confucius. at themeeting of the state of lu, it was proposed that zigong's knowledge was broadand profound, which could be compared with confucius. zigong stood upimmediately and said, i dare not compare with my teacher confucius. humanknowledge is like a wall. my wall is only one ren high, and my teacher's wall isseveral ren high. that is to say, my knowledge is equal to a shoulder high,clear at a glance, nothing profound; confucius' knowledge is several times asmuch as mine, after detailed research, comprehensive discussion, we canunderstand all of him, after entering the door, we can see the beauty of thetemple, you can't see it outside the door. in order to describe confucius'profound knowledge, later generations changed from the master's wall to "hundredren" and "thousand ren" to the emperor of ming dynasty who granted confucius thetitle of "civil servant in the world, imperial teacher of all dynasties", andpraised confucius' knowledge as "ten thousand ren". looking up, we can't see thetop. it also said that the wall was very solid. these four words were originallywritten by the imperial envoy of ming dynasty. in order to show that he attachedgreat importance to confucius, qianlong replaced his imperial pen with hispersonal letter "wanren palace wall".
jin sheng yu zhen fang. this workshop was built in ming dynasty to expressconfucius' exquisite and perfect knowledge, just like the whole process ofplaying music, which is complete from beginning to end. ancient music beginswith the ringing of a bell, which starts with the sound of "the beginning oforder" and ends with the striking of a chime. the sound of "jade vibration" isthe sound of the falling of the chime, which is called "the end of order".praising confucius' knowledge is a great achievement of the sages and sages, soit is called "the sound of gold and the sound of jade vibration". the sound of"golden sound" is the sound of the bell, which starts with the sound of "jadevibration" and ends with the sound of the chime. this is also the source of theidiom "start and finish". "jin sheng yu zhen" was written by hu zuanzong, agreat calligrapher in ming dynasty.
"two cypresses bear one hole". there is an ancient cypress in the east andwest of the single hole stone arch bridge passing yuzhenfang, so it is called"two cypresses bear one hole". this bridge is called "panshui bridge", which isconnected with the water in the pan pool beside the palace, so it is called "panwater". in the past, when i read the book of confucius and mencius, i wasadmitted to higher education, which is called "entering hope". officials hope tobe promoted, do business, hope to get rich, and live a prosperous life.
dismount monument. outside the temple wall, there are two stone tablets,the xiama tablet and xiajiao tablet, which were set up in 1191 ad. the stele inthe west had been destroyed, and the stele in the east said, "officials andpeople wait to get off here.". in the past, civil and military officials andcommon people passed by, dismounted and walked on foot to show respect forconfucius and confucius temple.
lattice star gate. it was built in the ming dynasty and rebuilt in 1754 was made of wood instead of iron and stone. "lingxingmen" was written byemperor qianlong. it is said that there are twenty-eight constellations in thesky. among them, there is a star in charge of culture called "lingxing", alsoknown as "wenqu star" and "tianzhenxing". it connects confucius with the star incharge of culture in the sky and says that he is the highest in culture. forexample, in the past, when worshiping heaven, we should first worship "wenqustar". there is a saying that respecting confucius is like respectingheaven.
taihe yuanqi square. this workshop was built in 1544 a.d. in the mingdynasty. it highly praises confucius's idea that "the space universe can nurtureall things.". "the harmony of heaven and earth, the harmony of the four sides,the harmony of yin and yang" is the most basic thing, the harmony of theuniverse and the vitality of the human world. "taihe yuanqi" is written by zengmian, governor of shandong province.
the most holy temple. the "zhisheng temple square" built in the mingdynasty is made of white marble, decorated with flame jewels.
the world of moral mou, the road crown ancient and modern. the east andwest of the taoist temple are lined with a very strange memorial nded by wooden corner edges, there are a thousand heads and ten thousandcontinuations. there are eight monsters under it, which are called "heavendragon and god lion". it is said that it is dignified and inspired, which candrive away evil and uphold justice. in the eastern memorial archway, it waswritten: "demou heaven and earth", saying that the benefits of confucius' ideasto human beings are as high as heaven and earth, and the merits and virtues canbe compared with heaven and earth. the memorial archway in the west reads"daoguan ancient and modern", praising confucius' thoughts and methods, whichare the highest in the world.
holy time gate. the three gates are parallel, the four platforms are thesame as above, and the central panlong. the name of this gate comes frommencius. for the four ancient sages, boyi, yiyin, liuxiahui and confucius,mencius summed up the four saints' holy deeds into four sentences: boyi is thesage of the qing dynasty, yiyin is the sage of the appointed, liuxiahui is thesage of the sum, and confucius is the sage of the time. "shengshi" highlypraises confucius' thought, advocates enduring, and is a sage suitable for thetimes. when the emperor came to qufu to court confucius, he had to kneel downthree times and knock nine times, and walk through the gate of holy time. whenyan shenggong was born, he opened the gate of holy time. all go fast, the gateis high.
let's have a quick look at the gate. that is to say, confucius' knowledgeof "five classics and four books" means that those who learn first have culturefirst, and those who learn first have knowledge first. they compete to learn,and it is a pleasure to see first and read first.
look up at the door. it was named after yan hui's praise of confucius. yanhui said that the teacher's way is to raise the top and drill the bottom. praiseconfucius for his lack of knowledge, which is called "mi gao". it is difficultto understand classical chinese, which is called "mi jian". gao is notunattainable, but can be learned through hard work. yan hui said, "the masterfollowed the rules and was good at attracting people. he learned from me inwriting and said that i was polite." my teacher is good at persuasion, teachingme culture and courtesy.
han stone man. in the pavilion of yanggaomenli, there are two han stonepeople with high historical value. one is the "pavilion leader" (a localofficial of han dynasty), and the other is the pawn of the palace gate. they areall guards in front of the tomb of the king of lu. the stone man is valued bythe ancient scholars of epigraphy, which is of great value to the study of handynasty clothing and writing.
jinshui bridge, this bridge, with the same name as the bridge in front ofthe forbidden city, is also called jinshui bridge, also known as bishui bridge,with three holes arranged in a row and green water rippling.
hongdaomen. crossing jinshuiqiao is the "hongdaomen" appointed by theemperor of ming dynasty, which means "people can promote taoism, not taoism" inthe analects of confucius. confucius is an ordinary literati, why become asaint? praise confucius summed up the experience of sages, especially carryforward the yao, shun, yu tang, civil and military zhou gong's way. "to say thatpeople can command and create everything is to praise people's subjectiveinitiative." there are two stone tablets under the hongdao gate. the four edgedstone tablet in the east is the "history of qufu", which records the history ofqufu's evolution. it was established in the yuan dynasty and has high historicalvalue. in the west is the "epitaph of mr. chushi", which has high calligraphyvalue.
big middle gate. dazhongmen is the gate of confucius temple in songdynasty. it is called "zhonghe gate", which means that problems can be solvedeasily with confucius' thoughts. in the ming dynasty, the temple was renamed as"the great gate of the middle", praising confucius' knowledge as a collection ofhuman knowledge. in the middle, it means "the right way of the world in themiddle, the theorem of the world in the middle". those who leave the middle arenot the right way, but the evil way. that is to say, no left, no right, fair andjust, forward is the mean. there are two turrets at the east and west ends ofdazhong gate, which are used to guard the confucius temple.
tongwenmen, four famous brands, confucian temple. there are four monumentsin the middle gate. the tablet of hongzhi in the west of the ming dynasty talksabout the ethics of the cardinal principles. on the right side of the hongzhimonument is the "confucian temple map" drawn by li dongyang, a talented man ofthe ming dynasty in changsha, hunan province, which is of high value.
chenghua stele was erected by zhu jianshen, the emperor of chenghua in mingdynasty. there are two situations that have attracted the attention ofcelebrities of all ages. first, chenghua tablet's regular script is wellwritten, standardized, exquisite and attractive; the second is the highestevaluation of confucius. emperors of all dynasties have commented on highest evaluation is emperor chenghua. he compares confucius' ideas andmethods to eating, dressing and spending money. one day is inseparable fromthem. with confucius' principles and methods, one can make the best use of one'stalents, materials and land. otherwise, it will be a mess. it is said that ifthere is confucius' way, there will be a world. if there is no confucius' way,there will be no world. if there is anti confucius' way, there will be no as the inscription said: "i only have confucius's way, the world can not bewithout yan, there is confucius's way, then the principle of justice and ethics,everything has its own place..., confucius's way in the world, such as cloth sushu, people's livelihood daily use can not be short of,... born confuciusvertical for the holy, life's safety, benevolence and righteousness in theright, the rise of the teacher's way, from travel 3000, to the holy is thenext."
tongwenmen. the meaning of the word "human heart" is the same as that ofthe text. that is to say, only with concerted efforts and unity can we do a goodjob; the writing should be unified, only with unified writing can we record theexperience of historical communication, and random writing will lead toconfusion. tongwen gate is an important barrier in front of kuiwen pavilion.
kuiwen pavilion, originally a library, is a place for collecting booksgranted by the emperor. it was built in the second year of emperor tianxi ofsong dynasty (a.d. 1018), and was changed into "kuiwenge" when jin zhangzongrebuilt it. this unique and majestic building is entirely of wood structure,which is an isolated example in the construction of china building. afterseveral earthquakes, kuiwenge was not destroyed. in the earthquake of kangxi 5years in qing dynasty, "nine out of ten houses fell, one out of ten remained,and kuiwenge remained motionless.". li dongyang, the minister of the ministry ofofficial in ming dynasty, wrote "kuiwenge fu", praising the architecturalresearch value of kuiwenge. it's the stele at the east end of the corridor.
in front of the pavilion, the eastern and western courtyards are called"zhaisu", which is a place for worshippers to fast and bathe. dongyuan is theresidence of yan shenggong, where kangxi and qianlong spent their time to west courtyard is the shelter of the sacrificial staff. kong zhaoxun, theseventy-one generation grandson of confucius, inlaid more than 130 steles in thetemple for worshiping confucius in the song, yuan, ming and qing dynasties onthe wall of the courtyard, so xizhaisu is also known as the stele courtyard.
thirteen stele pavilions. this is the sixth courtyard of the confuciustemple. there are 55 steles in the pavilion, which were erected in tang, song,jin, yuan, ming and qing dynasties. the contents of the steles are the emperors,imperial envoys' worship of confucius, the posthumous title and evaluation ofconfucius. the records of the previous construction of the confucius temple arewritten in han, manchu, mongolian and basiba languages. eight in the south andfive in the north, so it is called thirteen stele pavilions. because they areall steles approved by the emperor, they are also called imperial stelepavilions. the third and sixth pavilions in the front row from the east werebuilt in the jin dynasty and are rare buildings in china. all the steles arecalled "imperial steles". "mian" is the mascot. it is said that the dragon kinghas nine sons, and it is the eighth son. it loves "wen" and is good at carryingheavy loads. the stone tablet has heavy characters, which is suitable for itscharacteristics. the image should be the dragon head, turtle body, eagle leg andsnake tail.
from the east to the north, the third pavilion is a monument erected byemperor kangxi. beijing xishan stone by the grand canal, economic south andtransported here. experts calculate that the monument weighs 130000 jin. it wassplashed with water and frozen along the way from jining. sometimes it came overon the ice and only went to the land of lying cattle one day. qufu originallyhad good stones, which should be transported from beijing to show the emperor'sattention to confucius. there are two steles in the southeast and southwest ofthe courtyard, all of which are the records of the princes and ministers whobuilt temples and worshipped confucius. the calligraphy value is very high.
there is one gate in the east and one in the west, yucui gate in the eastand guande gate in the west. commonly known as donghuamen, xihuamen.
from here, the confucius temple is divided into three routes. the fivegates are dacheng gate, jinsheng gate on the left, yuzhen gate on the right,qisheng gate on the west and chengsheng gate on the east. the architecturalstructure of dachengmen is "intertwined, intriguing". the center is inserted as"hook center", and the top of the left and right four corners is "bucket angle".the three characters of dachengmen were written by emperor yongzheng. praiseconfucius is a collection of sages and sages, reached the supreme realm.
the first teacher planted juniper by hand. the tall and vigorous cypresstree on the left of dacheng gate was planted by confucius. according to records:confucius cut three cypress trees here. in the second year of jin zhenyou (a.d.1214), they were destroyed by fire. the trees withered and sprouted newbranches. there were "three withers and three glories", and there was a sayingthat "cypress trees were flourishing every day.". during the wanli period of theming dynasty, yang guangxun, a gifted scholar, wrote five characters: "the firstteacher planted cypress by hand.".
two long corridors. on both sides of the two equal rows of houses, a totalof 80, known as the "east and west veranda", is dedicated to 72 sages. confuciusis known as a disciple of three thousand, 72 people who are proficient in sixarts, literature and martial arts, worshipped in the east and west. all theemperors of the past dynasties were entitled to the sages. such as dongzhongshu, han yu, wang mingyang, zhuge liang, kou zhun, yue fei and so on. bythe time of the republic of china, there were 156. the last sage is mr. liangqichao. the original statues and tablets were changed to wooden wu now displays a collection of zhonggui stone carvings before the songdynasty. the most precious national treasures of zhou gongxunzi and batpracticing medicine are 22 stone inscriptions of han and wei dynasties. the"ritual stele", "yiying stele", "shichen stele", "zhang menglong stele" and "mifu stele" with extremely high calligraphy value are rare treasures. there aremore than 100 pieces of "han dynasty stone carvings" on display in xiwu. theyare all well-known art treasures and precious materials for the study of han,wei and other historical and social life. there are 584 stone inscriptions ondisplay at the north end of the east veranda, which are the yuhonglou sutraswritten by kong jisu, the 69 generation grandson of confucius.
apricot altar. it was built in memory of confucius' lecture. confucius wasteaching to his disciples on the platform under the big apricot tree. in 1018a.d. of song dynasty, confucius had 45 generations
山东孔庙导游词讲解 三孔孔庙导游词 篇九
尊敬的各位来宾：
你们好！我受旅游、接待部门的委托，对光临名城曲阜参观游览的各位佳宾表示热烈地欢迎。我有幸为大家导游陪同参观，非常高兴，这是咱们共同颀赏学习的好机会。看后请留下宝贵意见。
首先，向大家简要介绍一下曲阜的历史、文物概况。
历史文化名城曲阜是我国古代伟大的思想家、教育家、政治家、文献整理家、世之圣人孔子的家乡，亚圣孟子的故里，中华民族的始祖轩辕黄帝的诞生地，炎帝的首都，商殷故国，鲁国首都。三皇五帝有四位在这里生息劳作，有5000多年的历史。地下有丰富的宝藏，地上有众多的文物。现有文物112处，其中有联合国保护单位，世界文化遗产3处，全国保护的4处，省级12处，其他为地市级保护的。
重中之重有“三孔两庙一陵”、“三山二林一寺”。孔庙、孔府、孔林，俗称“三孔”，有祭祀中国元圣周公的庙宇，有祭祀孔子第一大弟子复圣颜回的庙，俗称“两庙”;“一陵”是黄帝诞生地--寿丘少昊陵；“三山”;孔子出生地尼山、汉墓群九龙山、小泰山--九仙山(又称九山)。二林是：世界教育孩子最好的母亲孟母林，孔子父母埋葬地梁公林；“一寺”是李白、杜甫作诗、答对、分手处，著名文人孔尚任隐居处国家园林“石门寺”。
我们现在看孔庙。
孔庙，又称至圣庙，是祭祀孔子及其夫人亓官氏和七十二贤人的地方。孔庙同北京的故宫、河北承德市避暑山庄并称中国的三大古建筑群。专家对孔庙讲了四名话：建筑时间最久远、最宏大、保存最完整、东方建筑特色最突出。从孔庙可看出两个问题：一是孔子对中国乃至东方文化的巨大贡献；二是中国在历史上就有能工巧匠。
孔庙始建于公元前478年，孔子去世的第二年建庙。在孔子故居建庙堂三间，陈列孔子的衣、车、书等，“岁时奉祀”。历代皇帝对孔庙都有扩建，计大修15次，中修31次，小修数百次达到现在的规模。孔庙仿皇宫建筑之制，分三路布局，九过院落，共有房屋466间，门亭54座，东西相对贯穿在一条中轴线上，有碑碣近千块，占地327.5亩，长达两华里又150公尺。现在看到的孔庙是明弘治年间的规模。解放后国家多次拨款维修保护。我国首批公布的全国重点文物保护单位，1994年12月列入世界文化遗产，成为联合国保护的文物单位，孔庙建筑时间之久远，规模之宏大，保存之完整实属世之罕见。
神道。“万仞宫墙”前古柏苍劲的这段路为“神道”。重要的庙宇前都有专开的尊敬灵通之道，称“神道”。
万仞宫墙。这道门是曲阜明城正南门，也是孔庙的第一道门，上悬“万仞宫墙”四个大字，系清乾隆皇帝的御笔。它来源于孔子得意弟子子贡。鲁国大会诸侯时，有人提出子贡的学问博大精深，可与孔子相提并论，子贡在场，马上站起来说，我可不敢与俺老师孔子比，人的学问好比一堵墙，我这道墙只有一仞之高，俺老师的墙有数仞之多。就是说，我的学问等于一肩膀头子高，一目了然没什么深奥的；孔子的学问有我数倍之多，经过详细的研究，全面的探讨，才能了解他的全部，入了门以后，才能看到宗庙之美，在门外头你是看不到的。后人为了形容孔子的学问高深，从夫子之墙数仞，到“百仞”、“千仞”到明代皇帝封孔子为“天下文官主，历代帝王师”，封孔子学问有“万仞”，赞颂孔子学问有一万个八尺，往上看，看不到顶，亦说此墙深壁高垒非常坚固。这四个字原为明钦差所写，乾隆为表示他对孔子的重视，亲书“万仞宫墙”换上了他的御笔。
金声玉振坊。此坊建于明代，为表达孔子学问精湛而完美，如同奏乐的全过程，自始至终完整无缺。古乐是以敲钟开始，钟起“始条理也”，是击磬告终，“玉振”为磬落的声音，称“终条理也”，赞扬孔子的学问是集先贤先圣之大成，所以称“金声而玉振也”，“金声”钟的声音，始，“玉振”磬的声音，终。这也是办事要“有始有终”成语的来源。“金声玉振”是明代大书法家胡缵宗题定的。
“二柏担一孔”。过玉振坊这个单孔的石拱桥，东西各有一棵古柏，所以人称“二柏担一孔”。这桥名曰：“泮水桥”与行宫旁泮水池的水相通，因之演义为“盼水”。过去读孔孟之书，考上高等学府叫“入盼”，做官的盼高升，做买卖盼发财，过日子盼兴旺。
下马碑。庙墙外东西各立一块石碑，公元1191年专立的下马碑，下轿碑。西边的碑早毁坏，东边这块碑上写“官员人等至此下马”。过去文武官员、庶民百姓从此路过下轿下马徒步而行，以示对孔子、孔庙的尊敬。
棂星门。明代所建，公元1754年重修，由木制改铁石的。“棂星门”系乾隆御笔。相传天上星系“有二十八宿”，其中，有个掌管文化的星叫“棂星”，又名“文曲星”、“天振星”，把孔子与天上管文化的星联系起来，说文化方面他是最高的，如过去祭天，要先祭“文曲星”，有尊孔如尊天的说法。
太和元气坊。这坊是明代公元1544年所建，极赞孔子的思想，主张如同“太空宇宙能哺育万物。天地之合，四方之合，阴阳之合”，称“太和”之气是最基本的东西，宇宙之太和，人间之元气。“太和元气”系山东巡抚曾铣手书。
至圣庙坊。明代所建“至圣庙坊”，是汉白玉的，上饰火焰宝珠。
德侔天地，道冠古今。这道院的东西对衬各建一处很奇特的牌坊，木制角棱环绕，千头万续，下有八个怪兽，叫“天龙神狮”，相传它威严灵感，可驱除邪恶，匡扶正义。东边牌坊上书：“德侔天地”，说孔子的思想主张给人类的好处如同天高地厚，功德能同天地相比。西边的牌坊上书“道冠古今”，赞孔子思想、办法古今都是盖世之冠。
孔导游词1000字 篇十
女士们、先生们：
曲阜是我国古代伟大的思想家、政治家、教育家孔子的故乡，全国首批公布的24个历史文化名城之一。孔子有句名言：“有朋自远方来，不亦乐乎。”今天，我有幸为各位担任导游，十分高兴。我将尽力为大家提供满意的服务，不足之处，请批评指正。
曲阜概况 在参观“三孔”之前，请允许我把曲阜概况介绍一下：
曲阜地处鲁中山区和鲁西南平原的交界处，北依泰山，南引峄山，东连沂蒙群山，西俯千畴平原。地势东高西低，境内泗河、沂河等河流均自东向西流淌，自古就有“圣人门前倒流水”之说。物产丰富，景色宜人。大诗人李白曾描写曲阜：“笑夸故人指绝境，山光水色青如兰”。
曲阜历史悠久，早在五六千年前，我们的祖先就在这里繁衍生息，创造了人类早期的文明。不少古籍中，还有炎帝、少吴徙都于曲阜，黄帝生于寿丘(曲阜城东8里 处)，舜于寿丘作什器的记载。可见，中国远古时代最有影响的三皇五帝中就有四人在曲阜留下了踪迹。尽管这是传说，但也并不是毫无根据的。从境内保存下来的 20余处大汶口文化和龙山文化遗址中仍可见到我们的祖先征服自然的遗迹。 “曲阜”一名最早见于礼记>>。
东汉应劭解释说：“鲁城东有阜，委曲长七八里，故名曲阜。”商代前期，曲阜名奄，是商王朝的重要属国。周代自“封周公于曲阜”800余年，曲阜为鲁国都城，是当时我国一个重要的政治、经济、文化中心。春秋时期，孔子首创私人讲学之风，“弟子三千，贤者七十有二”遍及全国各地，又成了当时的教育中心。鲁国是曲阜历史上的黄金时期，以“礼仪之邦”著称于世，故山东省现仍沿用“鲁”作为简称。
公元前 249年，楚灭鲁，置鲁县，秦代属薛郡，西汉时为鲁国都，魏晋南北朝时为鲁郡治。隋开皇十六年(5)，首定曲阜为县名。宋代改称仙源县，金代恢复曲阜县名至今。1986年撤县制，始称曲阜市。现面积为890平方公里，人口60余万。 悠久的历史，灿烂的文化，给曲阜留下了大量的文物古迹，主要的有110余处，其中孔庙、孔府、孔林及鲁国故城遗址被列为全国首批公布的重点文物保护单位，另有11处列为全省重要文物保护单位。“三孔”还于1994年被联合国列为世界文化遗产。
新中国建立后，特别是党的十一届三中全会以来，党和领导人对曲阜的文物古迹十分关注，国家先后拨款3000多万元对“三孔”进行了全面修茸。近年来，为了大力发展旅游事业，曲阜又相继开发建设了孔子六艺城、论语碑苑、鲁国盛世华夏文化城等一批新的旅游景点，形成人文与自然景观，新老景点浑然一体，相映生辉的旅游资源新格局，成为中外游人向往的文化旅游胜地。
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